Rev. Dominique Peridans
The story is told of two fellows riding a tandem bicycle up a steep hill. After significant effort, they finally make it to the top. The front rider says, “That was a tough climb.” To which the second rider replies, “Sure was and, if I hadn’t kept the brake on, we might have slipped backwards!”
This is an odd parable that takes poor collaboration much, much further--
to say the least!
A land-owner leases his vineyard; a lease implies an agreement.
It is harvest collection time,
and the tenants to whom the vineyard has been leased, kill the servants
who come to collect the produce, to which the landowner is entitled
per the agreement.
What is that all about?
Then what happens?
The landowner sends another round of servants, larger in number;
and the tenants kill these servants.
Now, at this point, one would normally conclude: “problem!”
and prudentially send no one else.
The landowner, however, sends his son—alone.
Naïve and imprudent, to say the least?
When the tenants have killed several of your servants,
you do not send your son into harm’s way.
The tenants are crazy.
Moreover, they actually think that, by killing the son,
they will get his inheritance!
This is not how it works.
Remember that this is a parable,
wherein illogicality can serve as a doorway to something deeper.
The landowner’s apparent naiveté and imprudence are significant.
This parable can refer to the prophets and to the Son (of Man/of God)
coming to the Chosen People, His people—to whose leaders He is speaking.
They have been entrusted, in a special way, God’s vineyard.
In a sense, they, with the people, are the vineyard.
In the first reading, Isaiah 5:7, we read,
“The vine of the Lord of Hosts is the house of Israel.”
Today’s psalm, 80, suggests the same.
Given God’s covenant with Israel, we might find this parable disturbing.
God seems vengeful and vindictive, like He is breaking the covenant.
Know that this is not Jesus looking into His crystal ball, declaring game over.
This is Jesus making a strong appeal to these leaders
who hearts are not open because of entitlement.
This is an invitation, not a verdict.
We must, of course, ask how this parable applies to us, today.
What is being revealed to us who are “tenants”,
i.e. children of God, to whom the life of God is entrusted
and in whom the life of God must bear fruit.
God shares with us His life, not because He is lonely,
but because goodness, by nature, radiates.
What is the fruit that must come forth in our lives,
which the landowner would like to be able to “collect”?
We can surely consider the fruit(s) of the Spirit,
i.e., what the life of God does in us.
9 of them—per Galatians 5: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.
These characterize relationships between Sisters and Brothers in Christ.
Which leads us to John, chapter 15,
in which Jesus speaks of Himself as the vine,
of us as branches on the vine which must bear fruit,
and reiterates the new commandment to love one another.
The life of God, entrusted to us “tenants”,
must produce the fruit of love for one another.
Indeed, if our hearts have been lovingly seized by Jesus,
we cannot but love our Sisters and Brothers.
Being loved by God transforms and expands the heart,
enabling us to love divinely—even enemies.
This perhaps explains the persistence of the landowner.
In actuality, the landowner’s apparent naiveté and imprudence
are persistence in relationship and the bestowal of gifts.
With each visit, the landowner gives more of himself,
until he gives everything in his son.
Why does the divine landowner do this?
Because goodness, by nature, radiates.
Also, perhaps because God sees how we struggle to love one another.
We have been incorporated into Christ, His Body,
with people who are very different.
It is frankly a little much, a little intense for our sensibility.
We also all have, of course, that one person (the Rector)
who really pushes our buttons, such that we bark and maybe even bite,
or despairingly declare game over.
God, however, never grows weary. He persists.
So much does God persist that “the stone which the builders rejected
has become the cornerstone!”
Normally, a rejected stone is, well, rejected.
God always triumphs. Divine love will triumph in our lives.
All we must do is dare to hope.
All we need to do is cling to Jesus.
When you receive Him in the Eucharist—here or spiritually if watching, express your hope.
Acknowledge the struggles to love, and ask Him to transfigure your heart.
And so, we press on in Him, like St. Paul says in our second reading,
with a heavenly call, preceded and indwelt by divine love.
How blessed we are.